What does this verse really mean? The Fifth Commandment. The idea of ‘Lord’, and ‘Sovereign’, and ‘Prince’ is very different from that of ‘Father’, especially when the latter is used in a Christian context, and although angels are sometimes called ‘bene elohim’ (sons of God), it is never with the thought of God as their Father. Honor indicates a high respect for their worth, high esteem, and reverence. Hebrews 12:9. ITS CHARACTER. And these views, perhaps, furnish a settlement of the dispute between the Traducianists, who believed that the entire human soul is born of the human parent, and the Creationists, who held that all souls are created. The opening "Furthermore" is really humbling and searching. We have often heard older saints warning younger brethren and sisters of their great danger, yet it is striking to observe that Scripture records not a single instance of a young saint disgracing his profession. Job 33:4. The Babylonian captivity was the severest affliction which God ever brought upon His earthly people during O.T. Hebrews 12:9-11 Context 12:9 Besides, we have experienced discipline from 1 our earthly fathers 2 and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life? We are new creatures in Christ Jesus (2 Corinthians 5:17). To be "in subjection unto the father" is a phrase of extensive import, and it is well that we should understand its various significations. I think it's pretty clear. He is removing impediments to our spiritual development, so we do not need to become discouraged. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God" ( 1 John 3:1), then let us earnestly endeavor to express our gratitude by dutifully walking before Him as obedient children, and no matter how mysterious may be His dealings with us, say with the Savior, "The cup which My Father hath given Me, shall I not drink it?" Update: Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. No, he could say truthfully, "I kept back nothing that was profitable unto you." It is not losing all, but coming short we are to fear. Hebrews 12:9 New International Version (NIV). Sometimes we react to problems with a spirit of rebellion rather than a spirit of understanding and growth.) ", "I was dumb, I opened not my mouth: because thou didst it", "And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. Locate the passage. What warnings are these! And there went out fire from the Lord, and devoured them, and they died before the Lord. See 1 Corinthians 4:14. be in subjection. Inthe case of. And David said to Abishai, and to all his servants, Behold, my Song of Solomon, which came forth of my bowels, seeketh my life: How much more now may this Benjamite do it? We know how it starts and how it finishes. The paragraph follows 12:1-3 without any intervening conjunction. [Raphel in loc. 9.Furthermore, we have had fathers of our flesh, etc. Isaac seems to have become a glutton in his old age, and was as a vessel no longer "meet for the Master's use," which rusted out rather than wore out. By saying, and live, he points out the cause or the end, for the conjunction “and” is to be rendered that, — “that we may live.” Now we are reminded by this word live, that there is nothing more ruinous to us than to refuse to surrender ourselves in obedience to God. Others see the reference as signifying His Lordship over all spirits, including the heavenly realm. It implies no thought or personal intelligence in the organism itself. . Hebrews 12:5, 6. Hebrews 12:9 Parallel Commentaries. Use this table to get a word-for-word translation of the original Greek Scripture. Furthermore we have had fathers of our flesh which corrected us: Shall we not much rather be in subjection unto the Father of spirits? In some cases, these trials can be extreme (Hebrews 11:35–38), but they are not always so dire (Hebrews 12:4). Ecclesiastes 1:12, Ecclesiastes 1:7. 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