but . Coffman's Commentaries on the Bible. 15-19. As thou hast sent--sentest. Chapter 17 is divided thus: Verses 1-5 relate to Christ Himself, to His taking His position in glory, to His work, and to that glory as belonging to His Person, and the result of His work. The *ancestors of Jesus 1:1-17. v1 This is the record of Jesus Christâs family. This is the sinner's way to eternal life, and when this knowledge shall be made perfect, holiness and happiness will be fully enjoyed. that the love wherewith thou hast loved--lovedst. Commentary on John 9:13-17 (Read John 9:13-17) Christ not only worked miracles on the sabbath, but in such a manner as would give offence to the Jews, for he would not seem to yield to the scribes and Pharisees. They are not of the world, even as I am not of the world--(See John 15:18 John 15:19 ). Î».] The only difference between the application of the same term to Christ and the disciples is, as applied to Christ, that it means only to "consecrate"; whereas, in application to the disciples, it means to consecrate with the additional idea of previous sanctification, since nothing but what is holy can be presented as an offering. Wilt thou not secure them? . Christ offered this prayer for his people alone as believers; not for the world at large. Please enter your email address associated with your Salem All-Pass account, then click Continue. John and his brother James were full of zeal for the Lord Jesus. The glory for which He asks is in accordance with the decree which appointed His Messianic work. Ï. Should not the same mind be in them which was also in Christ Jesus about this matter? He that is joined to the Lord in one spirit, 1 Co. 6:17. When He prayed for the apostles, it was as the instruments and continuers of this same work; and when He â¦ I have manifested--I manifested. (Observe, that Christ never mixes Himself up with His disciples as He associates Himself with the Father, but says I in THEM and THEY in US). thy truth--God's revealed truth, as the medium or element of sanctification; a statement this of immense importance. I have glorified thee on the earth--rather, "I glorified" (for the thing is conceived as now past). I speak in the world, that they might have my joy fulfilled in themselves--that is, Such a strain befits rather the upper sanctuary than the scene of conflict; but I speak so "in the world," that My joy, the joy I experience in knowing that such intercessions are to be made for them by their absent Lord, may be tasted by those who now hear them, and by all who shall hereafter read the record of them. Christ's prayer for himself. All mine are thine. Sanctify them--As the former prayer, "Keep them," was "negative," asking protection for them from the poisonous element which surrounded and pressed upon their renewed nature, so this prayer, "Sanctify them," is positive, asking the advancement and completion of their begun sanctification. Our Lord especially prayed, that all believers might be as one body under one head, animated by one soul, by their union with Christ and the Father in him, through the Holy Spirit dwelling in them. (6-10) His prayer. have known surely that I came out from. the work which thou gavest me to do--It is very important to preserve in the translation the past tense, used in the original, otherwise it might be thought that the work already "finished" was only what He had done before uttering that prayer; whereas it will be observed that our Lord speaks throughout as already beyond this present scene ( John 17:12 , &c.), and so must be supposed to include in His "finished work" the "decease which He was to accomplish at Jerusalem.". He had declared and would further declare the name or character of God, by his doctrine and his Spirit, that, being one with him, the love of the Father to him might abide with them also. So then I, the Son, can show how great you are. Let them all be stamped with the same image and superscription, and influenced by â¦ John 17 â Jesusâ Great Prayer âJohn Knox, on his death-bed in 1572, asked his wife to read to him John 17, âwhereâ, he said, âI cast my first anchor.ââ (Bruce) A. Jesus prays concerning Himself. 4, 5. So then I, the Son, can show how great you are. For as the Father had given him power over all flesh, so he gave himâ¦ Î½, Îº. Christ, as one with the Father, claimed on behalf of all that had been given to him, and should in due time believe on him, that they should be brought to heaven; and that there the whole company of the redeemed might behold his glory as their beloved Friend and Brother, and therein find happiness. This was a "winter torrent" (English Revised Version margin), meaning that it was dry most of the year. them also which shall believe--The majority of the best manuscripts read "which believe," all future time being viewed as present, while the present is viewed as past and gone. Follow Desiring God on Twitter. I have finished--I finished. Holy Father--an expression He nowhere else uses. 23. The things sought for them, indeed, are applicable only to such. 27 John replied, âA man can receive only what God gives to him, nothing else. But he prayed that the Father would keep them from the evil, from being corrupted by the world, the remains of sin in their hearts, and from the power and craft of Satan. But when Jesus prayed for Himself, He had in view not His own person, but the work of God (John 17:1-2). Own them in the office; let thy hand go with them. So the grand impression upon the world at large, that the mission of Christ is divine, is to be made by the unity of His disciples. Even disciples must pray for sanctifying grace. FOR THE CHURCH (John 17:20-26). that the world may believe that thou hast sent me--sentest me. 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